Hero good or bad?
#1
Posted 04 July 2005 - 11:13 AM
When I reach the topic of films I invariably will talk about Chinese films and that will invariably bring me to the movie "Hero" by Zhang yi mou.
Almost none of my students like Hero or its sister "House of flying daggers".
But from this forum and other sources it seems apparent that unlike the Chinese many foreigners really love these movies.
So my question to you Hero afficionados before I reveal any of my own opinions.
WHY?
Why do you like this movie?
The question is are movies like Hero opening up Chinese culture to the international public or are they representative of everything bad about Chinese cinema?
Please reply anybody who has an opinion.
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#2
Posted 04 July 2005 - 01:36 PM
#3
Posted 04 July 2005 - 02:49 PM
IMO, Zhang Yimou is a subpar director who got famous through portrayals of Chinese exoticism.
#4
Posted 04 July 2005 - 04:11 PM
The word choice that is used in Hero was great. It was simple, slow, but very effective in communicating what needed to be said. The movie was made well, and the sequence of events were great to watch. While some might disagree, I felt that the storyline was great. It had so many aspects to it: strategy, honor, disgrace, revenge, forgiveness, loss, etc. All of these feelings could be felt (if you were able to watch the movie without objection). I have watched so many American movies in my life, and I get sick of the "american" propaganda that is portrayed through the movies... this seems to be the same kind of stuff that Chinese people feel about Chinese movies.
I thoroughly enjoy watching chinese movies, and I feel like I see something new about the culture with each movie I watch (some are more direct than others). I am not sure why you would show a Chinese movie to a chinese class... I would imagine that American movies would be more benifitial to their development on learning english.
just my 2 cents
Youshen
#5
Posted 05 July 2005 - 08:17 AM
Well its not just they are silly. There are many silly Chinese movies which I do respect(though not so much enjoy) such as "Kung Fu Hustle" but this is a comedy.
The problem is that they are silly, absurd but take themselves so seriously.
How can you have one very slightly built Maggie Cheung demolishing an army of well armoured soldiers and then try to make a serious political statement.
And house of flying daggers was reminiscent of the worst kind of Korean love drama.
The cinematography in the movies may be attractive. But isn't this the sort of thing we can find in any shampoo commercial. Beautiful cinematography alone does not make a good movie.
The greatest Far Eastern fighting movie remains "Seven samurai" and why? Because it has believable battle scenes which really grip the viewer. I would like to see such movies made in China.
But I must say I was once a great admirer of Zhang Yi mou's work and I would always defend him against his detractors when I met them(And in China there are many).
There is a lot to be said for such movies such as "Raise the red lantern" "Ju Dou" "Shanghai triad" these movies were moving and real.
The movie "Happy times" encouraged me to think that Zhang yi Mou was changing his film making style to deal with contemporary topics.
But ever since the sentimental stew that was "wo de mama baba" his movies have degenerated into everything bad about Chinese cinema.
And when people say for example that he is "an exploiter of chinese exoticism" I have difficulty defending him.
Deanis45
#6
Posted 05 July 2005 - 10:03 AM
Chen Kaige seems to be continuing to be making the morally complex movies that he made in the 1980s and 90s. I liked his "Yellow Earth" and "The Emperor and the Assassin" (same story as "Hero", but closer to actual history), but not "Farewell My Concubine" because I thought it was too over-the-top. We'll see how his new $35 million "The Promise" (Wu Ji) is.
Have you seen Wang Xiaoshuai's Shanghai Dreams (青红)? http://www.chinese-f...read.php?t=5115
His last movie, "Beijing Bicycle", was banned, but this one apparently has been showing in theaters around China. It won the Jury Prize, the third highest prize, at Cannes this year.
The directors Zhang Yuan ("Green Tea", "Beijing Bastards"), Lu Xuechang 路學長 ("How Steel is Forged"《鋼鐵是怎樣煉成的》), Lu Yue 吕乐 ("Mr Zhao"《赵先生》) and Tian Zhuangzhuang ("The Blue Kite", "Delamu") are interesting, too.
#7
Posted 06 July 2005 - 03:07 AM
#8
Posted 06 July 2005 - 05:59 AM
#9
Posted 06 July 2005 - 06:37 AM
As far as realistic, it's not supposed to be, in the sense of what might happen on a day-to-day basis. However, this was legend. As with most legends, characters and events are portrayed with wide-eyes (many things becoming much more fantastic than really happened). Making an argument that says it is totally unrealistic for Maggie Chueng to rage through an entire army of soldiers is the same type of argument I could make about how everyone in the movie is beautiful (i'm sure back then, people weren't ALL that pretty). These types of things are over-exaggerated on purpose.
Youshen
#10
Posted 06 July 2005 - 09:16 AM
Quote
from another source
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Other comments: I agree with Youshen about Fist of Legend. And as for the cinematography of House of the Flying Daggers, I think cinematographer Christopher Doyle deserves a lot of the credit, just as he deserves a lot of the credit for the success of Wong Kar Wai's films.
The original comment in this thread was why do people like the movie, not what makes it a great film. I don't think any of these movies have it all, but if you can't see past the flawed storytelling and appreciate the cinematography of Hero and House of the Flying Daggers, then you're missing out.
#11
Posted 06 July 2005 - 09:53 AM
in_lab said:
I think a couple of factors are at play here, at least for Crouching Tiger. The first is that the Chinese audience has seen a lot more kung fu movies and aren't so easily impressed by fancy fighting. The second is that its dialogue was pretty cheesy and didn't have much sense of humor, unlike many successful HK kung fu flicks. Michelle Yeoh had difficulty saying her lines in Mandarin, which didn't help. Without the acrobatics, would you have been impressed by the old-fashioned feminist story underneath? Since the fight scenes were nothing new for most Chinese, that's the kind of movie they would have seen.
#12
Posted 06 July 2005 - 12:43 PM
As for the feminist story underneath, the story's ending is vague enough to allow for whatever interpretation you please, but I intrepreted the story as illustrating the futility of the naive independence of Zhang Ziyi's character. My favorite part of the movie was Michelle Yoeh. But considering how she breaks down when her love dies, I don't see her as portraying feminism.
#13
Posted 07 July 2005 - 12:55 AM
in_lab said:
Ding, Ding, Ding.... in_lab nailed it on the head... these movies are all very serious movies, and if you can't watch these movies with that serious-ness in mind, then they will not be enjoyable, because they will never meet your pre-conceived expectations. I really agree with what in_lab said, and I think that is why the rest of the world loved these movies... because the rest of the world still has an excitment of watching these types of movies.
in_lab said:
And this is one way that western culture is penetrating into the eastern culture... I just hope that feminism doesn't get too out of wack in China, like it is here in America.
Youshen
#14
Posted 07 July 2005 - 03:10 AM
Before I say the parts I don’t like about Hero, I’d like to say I give the movie a A in general. I’d recommend everyone to see it even for those who probably won’t like it. It’s worth seeing. And I think we all have reached a consensus that the cinematography is astonishing.
I loved watching it until the end. The end ruined the movie. Surrenderism! The movie is titled Hero. But the hero in Zhang Yimou’s story surrenders to a ferocious dynasty and has himself killed. That is NOT our hero. There is a discrepancy between foreign and Chinese audiences. It’s quite technical so no one is wrong here. Foreigners could buy the story that it happened in ancient time and the emperor was a great ruler and protected his people after what happened in the story, like what the movie said in the end. But, Chinese know Qin was one of the most ruthless dynasties in our history. To those who don’t know about the history, the story is a well written story. To me, Zhang Yimou made up the story. This is what bothers me the most. This is not my hero!
There are still many things that Chinese audiences would get different perceptions. For example, the inner connection between martial art and calligraphy (or anything else) has been over-stated by too many books. It’s a dull point that the movie tries to make to me. Some friends said, when they saw that the king said he got the true meaning of the calligraphy of Broken Sword was peace, they laughed.
I agree that many of us can’t take Kung Fu movies seriously. But meanwhile, there’s another opposite trend. The fiction novels of Jin Yong, which to me are equivalent to Star Wars fictions in America, are taken too seriously. A noticeable number of people insist he’s the greatest writer of the century. If he is, it would be a shame to all intellectuals.
Once again, I think Chinese didn't like it was mostly because it came from nowhere. It kind of created a new sub-genre on its own. But I guess peole will start to love this kind, slowly.
#15
Posted 07 July 2005 - 04:07 AM
http://www.thatschin...t/20053-p31.htm
In the years following his death, Qin Shi Huang suffered something of a smear campaign by the Han Dynasty (206 B.C.-220 A.D.), which rejected the Qin Legalist system in favor of Confucianism. Accounts that place Qin Shi Huang as the illegitimate son of Lu Buwei are most likely fabrications designed to vilify the emperor, and others, such as the story of the emperor burying alive and beheading 460 Confucian scholars, are likely exaggerations. Tales of divine anger against Qin Shi Huang (tablets carved with condemnations falling from heaven) also come from Han sources....
Communist opinion of the First Emperor was initially less favorable. Historiography from the 1950s identified Qin Shi Huang as acting against the interests of the working classes, ultimately resulting in the demise of the Qin Dynasty at the hands of peasant uprisings.
In 1972, however, during the turmoil of the "Cultural Revolution," Qin Shi Huang became a heroic visionary who realized the divisive nature of feudalism and set out to abolish it. This placed the emperor in the role of revolutionary, whose lack of compassion when dealing with "counter-revolutionaries" (feudal lords) was applauded. His only fault was that he never fully rooted out his feudal enemies; hence the collapse of the empire following his death.
Qin Shi Huang's legacy has benefited from the recent boom in the Chinese economy and the imminent arrival of the Olympic Games. This is perhaps best exemplified in Zhang Yimou's 2002 blockbuster movie, Hero. Set before the final victory of Qin over its rival states, the movie portrays Qin Shi Huang as a king who uses war only to achieve the goal of peace and unity for the Chinese people....
The Emperor's Most Famous Assassin
The Records of the Grand Historian, written by Han Dynasty scholar Sima Qian, is one of the authoritative sources on Qin Shi Huang's life. In it, Sima Qian details the most famous of the many attempts on the First Emperor's life, that of Jing Ke.
Prior to the establishment of the Qin Dynasty, the state of Yan faced imminent defeat at the hands of encroaching Qin soldiers. Dan, the crown prince of Yan, was once a friend of the king of Qin but was now a victim of the king's drive to conquer the feudal states. Desperate for a means to stave off the attack, Dan consulted with one Tian Guang, who introduced the prince to Jing Ke. Jing Ke was from the state of Wei, which had already fallen to the Qin advance. The two conspired to assassinate the king of Qin.
Also in Yan was a Qin general named Fan who had fallen from the king's favor and fled to Yan. Needing a way to get near the king, Jing Ke asked the general to commit suicide so that he could bring the king the general's head. Fan willingly complied.
Along with a map of Yan, in which was concealed a poisoned knife, Jing Ke brought the general's head before the king of Qin. When the king took the map, Jing Ke seized the moment, grasping the king's sleeve and thrusting the knife. But the king's silk sleeve tore off, and Jing Ke's blow missed.
The court erupted in chaos as the assassin chased the king about the hall, where no one save the king was allowed to carry a weapon. The king, too panicked to properly pull his sword from its sheath, finally listened to the shouts of his advisors and removed the sword properly, striking Jing Ke down. In a last ditch effort, the assassin threw the knife at the king, but missed again. Jing Ke was killed, and the king of Qin went on to unify China.
#16
Posted 07 July 2005 - 07:56 AM
The problem is, Mao once compared himself to Qin Shihuang, so any historical drama after that has had a fairly explicit link to assessing Mao's role in history. Some critics say that "Hero" was the first Zhang Yimou movie to get the full support of the Communist press and backing of the party due to the film's portrail of Qin ("Hey, that Mao guy wasn't that bad!") In other words, Zhang sold out his principles to make a buck with both the Commies and the Laowais.
I think this line of reasoning might be going a bit too far perhaps. There were other more important parts to the movie, like the cinematography, like In Lab said. Zhang was trying to do something subtle with the emotions of each color, and I think that maybe this did create an odd sub-genre, like Outofin said. Of course, that's not to say that the effects necessarily worked.
In any case, I really liked the Chen Kaige movie 刺秦 (The Emperor and the Assassin), and I especially liked the Zhou Xiaowen movie 秦颂 (The Emperor's Shadow). Both of these are also about Qin Shihuang.
#17
Posted 07 July 2005 - 09:57 AM
Dear Friends:
I may be "diverging" from the topic about the movie "Hero", however, a few postings back some comments about Qin Shihuang Di were made and I'd like to followup on this line of thought. Please bare with me.
A historical figure was confronted with the problem of fractured domestic factions and a need to restrain the the power of the nobility. His aim was to transform the country into a strongly centralized state consolidating political power to the "Emperor". Towards this end he enacted the strategy of "Far Negotiate, Near Attack". After his success, he stripped the princes, dukes, and lesser aristocrats of important defences that could have been used against the "Imperial" armies during rebellions (similar to making 12 great bronze statues out of swords and armour). As a result, he endured the hatred of most of the nobility. He was ruthless in suppressing opposition. His harsh measures were designed to intimidate his enemies. He ensured his political security by establishing a large network of spies. He raised taxes on salt and land in order to pay for his excesses for publicly funded projects (wars). Centralized tax collectors were so efficient that the oppressive taxes caused unrest amongst the peasants; there were several uprisings. He crushed the revolts violently and dealt with the rebels harshly. However, his tenure was a crucial period of reform. Earlier, the nation's political structure was largely feudalistic, with powerful nobles and a wide variety of laws in different regions. The nobility raised private armies, and allied themselves and battled each other. This haphazard system gave way to centralized power under the "Emperor". Local and even religious interests were subordinated to those of the whole nation, and of the embodiment of the nation—the Emperor. He was notable for the authoritarian measures he employed to maintain power. He censored the press, established a large network of internal spies, forbade the discussion of political matters in public assemblies, and had those who dared to conspire against him prosecuted and executed. He believed that "the ends justified the means". He was known as the "father of the modern nation-state, modern centralised power [and] the modern secret service." His motives are the focus of much debate among historians. Qin First Emperor? No, he was the great French Minister Cardinal Richelieu villified by Dumas in his historical fiction, Les Trois Mousquetaires (The Three Musketeers). The novel depicts Richelieu as a power-hungry and avaricious minister. A 1993 version of the film with the same title depicts him as a prototypical villain, devoid of any redeeming qualities.
The language in the above paragraph is halting because I did a lot of cutting and pasting (with a minor amount of editing) from the article about Richelieu in the Wikipedia free encyclopedia.
http://en.wikipedia....dinal_Richelieu
In France Cardinal Richelieu is honored and has "battleships" named after him. An aircraft carrier was almost named for him as well, but at the last minute the name was changed to the "de Gaulle".
Hero or Felon? Go Figure.
P5
#18
Posted 07 July 2005 - 10:42 AM
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You could also think of it as a tragic ending: the fact that the assassin unjustly dies does not necessarily mean that the moral of the story is that Qin Shihuang is 'right'. Leaving aside the question of who really is the Hero, the audience watches the entire film identifying totally with the four assassins. The 刺客 are really flawless and likeable (as opposed to Chen Kaige's version, or many stories from Three Kingdoms, where the assassins are almost as ruthless as the King), so their defeat can be seen as a reminder that 一统天下 comes at a very high price -- tyranny.
Stretching things a bit, you could say Zhang managed to make a subversive movie under everybody's nose and nobody noticed.
BTW, the typical accusation leveled against Chinese directors who are successful abroad is that they are 'exploiters of Chinese exoticism'. I wonder what they should do then, go to Hollywood and direct 'Gladiator' or 'Men in Black"? (Ang Lee did just that with Hulk btw). Pretty much *every* film set in China would be seen as exotic in Hollywood. So should Chinese directors stop trying to communicate with non-Chinese audiences? Ironically, claiming that one's own culture cannot be understood by outsiders is one of the trademarks of 'exoticism'.
#19
Posted 07 July 2005 - 11:12 AM
carlo said:
Zhang Yimou is not the only one who is successful abroad, but the accusation is mainly pointing to him. I didn't hear people blame, say Chen Kaige or others, for this. It's a fact that Zhang Yimou made up some bogus Chinese customs and tranditions. Those things are totally imagined.
But, saying him "exploiting exoticism" is a reasonable guess but not logically correct. We can talk about his works but I don't blame his intentions behind his works. How can you know it if he doesn't say it in an interview? Maybe, he really is an exotic director.
#20
Posted 08 July 2005 - 03:29 AM
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